Louis Riel Hero Or Traitor Essay

Louis Riel Hero Or Traitor Essay-83
His generals though otherwise, but Riel was steadfast, and it resulted in his surrender.I’ve provided two reasons for each belief, and I hope this helps show that he really was a complex, controversial person that doesn’t fit into a concrete category.He was a good orator, and it was alleged that he even charmed the jury with his personality in 1885.

He was even accused of prioritizing it over the rights of the Metis, to please God.In October of 1869, shortly after Riel, recently returned from the East, put a stop to the surveying, a "National Committee of the Mtis of Red River" was established with John Bruce as president and Riel as secretary.One of the first acts of the National Committee was to draft a letter telling William Mc Dougall, who was travelling to Red River to take up his duties as lieutenant-governor at Fort Garry, that he could not enter Ruperts Land without their permission.While in Montral, however, Riel met and fell in love with a young French-Canadian woman, Marie-Julie Guernon, whose parents refusal to consent to the couples marriage on account of Riels racial origins evidently brought home to him in a very personal way the racial prejudice of Canadian society.Profoundly affected by this rejection, Riel began to perceive and to present himself as a tortured and tragic figure, describing himself in his poem "Ma belle est trop tranquille," for example, as too uncouth for Marie-Julie and as a "bandit" in the eyes of her mother (Collected Writings ).From both of these incidents, the Mtis emerged with a strengthened sense of shared history and common purpose, two vital components of what Benedict Anderson has called "an imagined community." As well as contributing to the communal solidarity of the Mtis, the Sayer incident served as an example for the young Louis Riel. Boniface in 1844, Riel was only one-eighth part Native, but his identity as a Mtis clearly became the most important factor that shaped his life.Because he showed great promise as a young student, Riel was sent to Montral in 1858 to complete his education. Boniface had hoped that he might become the first Mtis priest, but Riel soon realized that he did not have a vocation, and withdrew from the Collge de Montral.Prior to the arrival of Europeans who came to participate in the fur trade, the Native population in Ruperts Land was primarily made up of Cree, Saulteaux, and Assinniboine.As Grant Mac Ewan wittily observes in Mtis Makers of History (1981), "the Mtis nation, if such it could be called, was born exactly nine months after the first white man arrived" (3).Riel was raised a devout Catholic, and had considered becoming a priest before, but turned it down.An example of his dedication was the tragic Battle of Batoche, where Riel was convinced it was instrumental to defend.


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