Hegelian Law Of Thesis Antithesis

Hegelian Law Of Thesis Antithesis-44
Hegel's emphasis on the correction of moral imbalances in tragedy is reminiscent of the "poetic justice" of Neoclassical theory, with its similar dialectic of crime and punishment.He sounds remarkably like Racine when he claims that, in the tragic denouement, the necessity of all that has been experienced by particular individuals is seen to be in complete accord with reason and is harmonized on a true ethical basis.

For him, the final issue of tragedy is not the misfortune and suffering of the tragic antagonists but rather the satisfaction of spirit arising from "reconciliation." Thus, the workings of the spirit, in Hegel's view, are subject to the rationalistic universal laws.Hegel's system is not applicable to Shakespearean or Romantic tragedy.Such Shakespearean heroes as Richard III, and Mark Antony cannot be regarded as embodiments of any transcendent good.Present tense is used when referencing a published work, while past tense is favored on these pages because the major figures are… Hegel's father, Georg Ludwig Hegel, worked in the department of finance for the Duchy of Württemberg.Hegel was the oldest of three children, and therefore bore a great deal of responsibility.Hegel's mother died when he was just eleven, resulting in even greater responsibilities for the young Hegel.His brother, Ludwig, would eventually serve in Napoleon's army.The two claims represent what Hegel regards as essentially concordant ethical claims.Antigone and Creon are, in this view, rather like pawns in the Hegelian dialectic--his theory that thought progresses from a thesis (i.e., an idea), through an antithesis (an idea opposing the original thesis), to a synthesis (a more comprehensive idea that embraces both the thesis and antithesis), which in turn becomes the thesis in a further progression.According to Hegel's account of Greek tragedy, the conflict is not between good and evil but between goods that are each making too exclusive a claim.The heroes of ancient tragedy, by adhering to the one ethical system by which they molded their own personality, must come into conflict with the ethical claims of another.

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