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Pakistan is a constitutionally Islamic country of South Asia, founded in 1947, and a test case for Islamic democracy.
In its experience with democracy, Pakistan compared well with other constitutionally Islamic states. For more than half the time since its founding, Pakistan has experienced military rule.
In his master piece “The Renaissance of India” Aurobindo points out in nineteenth century had three aspects.
In the first place it aimed at a recovery of the old spiritual gospel contained in the sacred book of the country.
The definition that best suits this paper is Laurie Brand's.
She defines it as "an opening up of a political system" in order to allow more freedom for expression, more freedom for the formation and activity of groups outside the government, an increased awareness of human rights, and the adoption of parliamentary elections (3).
When these individuals abandon their parties or after party goals have been met, many organizations have lost their interest and have lacked the ability to carry on.
In addition, political parties have been handicapped by regional and ethnic factors that have limited their national appeal and have also been torn by personal and class rivalries (Pakistan on Web by Mazhar).