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The Vedas themselves say that what we see of them is only "the disclosed Veda," and that one should strive to get above this word.It is here clearly implied that the undisclosed Vedas must be hidden or contained in that which is apparent to the outer senses.But we very well know that within the material, apparent — or disclosed — man, exists the one who is undisclosed.
No doubt such a conflict did take place, for man is continually imitating the higher spiritual planes; and a great sage could easily adopt a human event in order to erect a noble philosophical system upon such an allegorical foundation.
In one aspect history gives us merely the small or great occurrences of man's progress; but in another, any one great historical epoch will give us a picture of the evolution in man, in the mass, of any corresponding faculty of the Individual Soul.
Many later Hindu students have not gone beyond the explanations made by Sankaracharya, and nearly all refuse to do more than transliterate the names of the different personages referred to in the first chapter.
But there is the highest authority for reading this poem between the lines.
Nor should the Western student of the poem be deterred from any attempt to get at the real meaning by the attitude of the Brahmins, who hold that only Brahmins can be told this real meaning, and, because Krishna did not make it plain, it may not be made plain now to Sudras, or low caste people.
Were this view to prevail, then the whole Western body of students would be excluded from using this important book, inasmuch as all persons not Hindus are necessarily of Sudra caste.
The moment we are aware of its existence in the poem, our inner self is ready to help the outer man to grasp after it; and in the noble pursuit of these great philosophical and moral truths, which is only our eternal endeavor to realize them as a part of our being, we can patiently wait for a perfect knowledge of the anatomy and functions of the inner man.
Western Sanskritists have translated many important words into the very lowest of their real meanings, being drawn away from the true by the incomplete Western psychological and spiritual knowledge, or have mixed them up hopelessly.
GITA means song, and BHAGAVAD is one of the names of Krishna. According to the views of the Brahmins, we are now in Kali-yuga, which began about the time of Krishna's appearance.
He is said to have descended in order to start among men those moral and philosophical ideas which were necessary to be known during the revolution of the Age, at the end of which — after a brief period of darkness — a better Age will begin.